These papers include correspondence and reports of proceedings concerning Indian affairs. Miscellaneous materials, mostly 1778-1791, of Timothy Pickering, Henry Knox, William Hardenburgh, John Taylor and others. Includes 94 pages, account of meeting with the Indians at Fort Stanwix, New York, June 1, 1790, and 47 pages of miscellaneous material.

This collection was gathered by Waugh at Six Nations Reservation from Cayuga and Onondaga speakers, with a scattering of Mohawk, Oneida, Seneca, and Tuscarora. Includes 157 different items of fiction, folklore, and history. With this is a description of the Collection by Martha Champion Randle, May 1953, which contains a detailed Index. - taken from APS Proceedings, vol. 97, 5, 1953, 611-633.

Letters from two young Christian Onondaga Indians, Thomas La Fort and Jameson L. Thomas, about their efforts to get an education so they might help their tribe; from Chief David Hill, leader of the Christian Onondagas, asking for financial and political aid when the New York state legislature refused money for a school on the Onondaga reservation, and when the Christian and pagan Indians sought to divide the reservation between them.

These papers include materials on the Onondaga, Tuscarora, Seneca, Cayuga, and Oneida Indians, collected during the years 1928-1930 under the auspices of the American Council of Learned Societies' Committee on Native American Languages. Included are field notes, grammars, dictionaries, studies of Handsome Lake religion, medical prescriptions, comparative linguistics, and correspondence with Franz Boas. Contains data on consultants, texts, translations, paradigms, grammatical studies, and lexical files.

An anthropologist and student of Native American cultures, Elisabeth Tooker devoted a long career, much of it as a professor at Temple University, to study of the culture and ethnohistory of the Haudenosaunee of New York State. The Tooker Papers is arranged in six series, and contain her correspondence, subject files, research notes, and both published and unpublished papers.

This collections consists of texts in several Iroquoian languages (Cayuga, Cherokee, Mohawk, Oneida, Onondaga, Seneca, Tuscarora) recorded and played back to other speakers to test the mutual intelligibility of the languages for various speakers. The recordings comprise numerous texts in these languages, administered mutual intelligibility tests, stories, and conversations, all predominantly untranslated. Originally recorded on wire in the fall of 1950 at various locations in the United States and Canada. Later copied to sound tape reels. The native consultants involved in these recordings are as follows. The Cayuga language consultant was Jane Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Cherokee consultant was David Owl, recorded at Cattaraugus Indian Reservation (N.Y.) The Mohawk consultants were Ernest Benedict and Sadie Curlyhead, recorded at Saint Regis Mohawk Indian Reservation (N.Y.), and Ernest Benedict and Mr. & Mrs. Charles Benedict, recorded at Cornwall, Ontario. The Oneida consultants were Harry Antone, Betsy Antone, Rosa Antone, Billy Antone, and Mr. & Mrs. Chapman Schanandoah, recorded at the Onondaga Indian Reservation (N.Y.), and Albert Christian, recorded at Nedrow (N.Y.) The Onondaga consultants were Louis Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.), and George Thomas, Jr., Percy Smoke, Thomas Lewis, Pat Homer, and Floyd Henhawk, recorded at the Onondaga Indian Reservation (N.Y.) The Seneca consultants were as follows: Annie Lyons, recorded at the Cattaraugus Indian Reservation (N.Y.); a Mr. & Mrs. Smith, recorded at the Oneida Nation of the Thames in southwestern Ontario; Richard Johnny John, Colline Johnny John, Amos Johnny John, Lena Snow, Kenneth Snow, Albert Jones, Hubert Cusick, Lynn Dowdy, Henry Redeye, Elver Jacobs, and Mr. & Mrs. Laurence Jimerson, recorded at the Allegany Indian Reservation (N.Y.); Jesse Cornplanter and Solon Skye, recorded at the Tonawanda Indian Reservation (N.Y.) The Tuscarora consultants were Nellie Gansworth and William Mt. Pleasant, recorded at the Tuscarora Indian Reservation (N.Y.)

Recorded by Anthony Wallace in 1948 and 1949 at the Tuscarora Reservation in Niagara County, New York. Contains folkloric stories, tribal histories (especially relating to the 18th and 19th centuries), autobiographical stories, reminiscences, word lists, and descriptions of tribal government, organizations, and customs. Almost all stories are given in both Tuscarora and English. Originally recorded on 16 wire spools, transfered to open reel tape in 1950.

Recorded in 1950 with consultants Lucenda George and Pat Johnson. Contains numerous autobiographical stories, descriptions of contemporary life on the Onondaga Reservation, and descriptions of tribal customs, foods, history, and governmental. There are 54 texts altogether given in Onondaga only--13 told by Pat Johnson, 41 by Lucenda George. Of these texts, 35 are translated into English by Lucenda George as the earlier recordings are played back to her in short segments. There are no transcripts or other documentation accompanying these recordings.

Though the Miscellaneous Manuscripts collection is composed of items that do not fall readily into any other existing collection, the two dominant intellectual areas represented in the collection are Early American History and History of Science.

This is part of the large inventory for the Franz Boas Papers (Mss B B61). For complete information concerning this collection, please view the Collection Description .

The Anthony F. C. Wallace Papers include correspondence to and from 20th century anthropologists, ethnologists, historians, linguists, and psychiatrists and provides a wealth of resources for the study of technological and social change, American Indians, culture and personality, revitalization movements, the anthropological study of religion, and the cultural and biological bases of behavior. In addition to Wallace's correspondence, research notes, and drafts, the collection includes Wallace family correspondence and photographs, as well as Wallace's writings from childhood through recent years.

Anthropologist and ethnographer Frank Gouldsmith Speck was one of Franz Boas' early graduate students and from 1907 till his death in 1950 spent his career in a variety of positions at the University of Pennsylvania, including its Museum of Archaeology and Anthropology. Unlike most of his contemporaries, Speck chose to study the cultures of Indigenous peoples of eastern North America, especially the Haudenosaunee, Cherokee, and peoples speaking Algonquian languages, such as Anishinaabe, Wabanaki, Innu, Lenape, and other Algonquian peoples within the eastern United States. Speck spent a larger amounnt of time in the field than was typical of most ethnographers, collecting documentary information and physical objects. The Frank G. Speck Papers consist of 15.5 linear feet of Speck's professional correspondence, field notes, lecture notes, and manuscripts of published and unpublished works. The material focuses on the Eastern Woodlands Indians, particularly the Catawba, Cherokee, Creek, Delaware, Houma, Haudenosaunee ("Iroquois"), Labrador Inuit ("Eskimo"), Innu ("Montagnais-Naskapi"), Nanticoke, Penobscot, Powhatan, Algonquian, and Yuchi. The collection is divided into two subcollections: Subcollection 1 is comprised of Speck's research material and correspondence, and Subcollection 2 consists of his manuscripts and related correspondence. The two subcollections were acquired separately by the Society, and were originally cataloged as the Frank G. Speck Papers (572.97 Sp3) and the Frank G. Speck Manuscripts on Native Americans (970.3 Sp3p) respectively.